“WHY I AM AGAINST ALL TAXES” … Public Wealth Economics by Wissam Charafeddine

By Wissam Charafeddine | An Economic Vision for a Post-Tax Society

Introduction: Why Must the Government Be Poor When Its People Are Productive?

For centuries, governments have operated under an assumption so deeply embedded in political and economic thinking that few people seriously question it: to finance public services, the government must take a portion of what people earn, produce, purchase, or own.

We have built entire political systems around this assumption. Conservatives argue for lower taxes, progressives argue for more progressive taxes, and governments debate which activities, individuals, and corporations should bear the greatest burden.

Yet almost everyone accepts the underlying premise that taxation is the natural and unavoidable foundation of public finance.

I challenge that premise.

I believe that a government should aspire to become independently wealthy, not through extracting wealth from its citizens, but through creating, owning, managing, and investing productive assets.

My vision is of a government that earns its income rather than depending on the income of its people.

I oppose personal income taxes, corporate income taxes, and general sales taxes. I believe people should be entitled to retain the income they earn through their labor, creativity, entrepreneurship, and investment, and to spend that income without the government taking an additional percentage at the point of purchase.

This does not mean I oppose public education, healthcare, infrastructure, environmental protection, or the institutions necessary for a civilized society. On the contrary, I believe governments should have the financial strength to provide these services sustainably.

But the question is whether we can finance these obligations through an entirely different economic relationship between government and society.

Why should a government that controls valuable land, natural resources, infrastructure, commercial rights, public enterprises, and financial assets remain permanently dependent on taxing its citizens?

Why should the state not become an intelligent investor, responsible landlord, infrastructure operator, and successful entrepreneur?

And why should the prosperity of a government be measured by how much revenue it can collect from its citizens rather than how much independent wealth it can generate for them?

This is the foundation of what I call the Wealthy Government Model.

1. The Economic Foundations: This Is Not a New Idea

Although the modern tax system has made taxation appear indispensable, the idea of governments earning independent income has deep roots in classical economics.

In The Wealth of Nations (1776), Adam Smith distinguished between revenues generated from assets belonging to the sovereign or commonwealth and revenues collected from the people.

Smith recognized that governments could earn income from land and capital, including profits, interest, and rents. In Book V, Chapter II, he explicitly identified public property as a potential source of government revenue.

Smith also argued that certain public works could finance themselves. Roads, bridges, canals, harbors, and other facilities could charge users for the services they provided.

This is important because the intellectual father of modern capitalism did not assume that every government expense must be financed through broad taxation.

However, Smith was also skeptical of governments operating commercial enterprises efficiently and accepted taxation as necessary for certain public functions. His work therefore provides a historical foundation for alternative revenue sources, not an endorsement of abolishing all taxes.

Adam Smith Works

I would take the first part of Smith’s argument considerably further.

In an economy characterized by sophisticated financial markets, artificial intelligence, professional asset management, and globally connected investment opportunities, governments possess capabilities that eighteenth-century states could scarcely imagine.

The challenge is to design institutions capable of exercising those capabilities responsibly.

The question is no longer simply how much a government should tax.

It is how much productive wealth a government can responsibly own and manage.

2. Henry George: The Wealth of Land Belongs to the Community

One of the most important economists whose work supports an essential part of this philosophy is Henry George, the American political economist and author of Progress and Poverty (1879).

George challenged the justice and efficiency of taxing productive labor while allowing private landowners to capture increases in land value generated by the development of society.

Consider a simple example.

A private individual owns a vacant parcel of land worth $100,000. The government builds a public transportation station, improves nearby roads, expands public schools, and develops the surrounding neighborhood.

Ten years later, that parcel is worth $1 million.

The landowner may have done absolutely nothing to create the additional $900,000 in value.

The increase was produced largely by public investment, population growth, and collective economic activity.

Why should the entire increase belong exclusively to the landowner while the government must tax workers to pay for the infrastructure that helped create it?

George proposed capturing the economic rent of land for public purposes while reducing or eliminating taxes on labor and productive capital.

His famous proposal was to abolish other taxes and finance government through a single tax on land values.

henrygeorge.org

My proposal shares George’s distinction between wealth created through human effort and economic value derived from scarce natural opportunities.

But I would extend it through public ownership and leasing.

Rather than depending exclusively on a land-value tax, governments could retain ownership of strategically important public land and lease its use to private individuals and enterprises.

The private sector would develop, operate, and profit from productive activities. The public would receive a continuing income from the underlying land.

This is not the nationalization of every building or business.

It is the recognition that land is a productive public asset and that its economic value can support public institutions.

I would also preserve private property rights and seek voluntary acquisition, lawful public-land development, and carefully structured long-term leases rather than indiscriminate confiscation.

George’s distinction between land value and improvements offers a particularly useful principle: society should seek to capture economic rent without discouraging the people who build, innovate, and produce.

There is, however, an important terminological difference. George’s preferred instrument was legally a tax. My preference for contractual public-land leases is more consistent with my opposition to taxation, although both can capture similar forms of economic rent.

3. Government as an Entrepreneur, Not Merely a Regulator

A major weakness of conventional political thinking is the assumption that government must choose between two roles: regulating private economic activity or redistributing the proceeds of that activity through taxation.

I believe a third role deserves far greater attention.

Government can be an entrepreneur.

This does not mean that every government department should open a restaurant, manufacture automobiles, or compete indiscriminately with private businesses.

It means governments should identify commercially viable opportunities where public ownership can create long-term value, particularly in sectors involving natural monopolies, strategic infrastructure, or assets already owned by the public.

Consider several possibilities.

A municipal government may own parking facilities, commercial buildings, broadband infrastructure, energy generation systems, or strategically located real estate.

A state government may operate profitable transportation facilities, logistics infrastructure, investment funds, or publicly owned financial institutions.

A national government may retain equity interests in energy enterprises, telecommunications infrastructure, mineral development, or other strategic industries.

These activities can generate income through rents, service fees, dividends, royalties, and investment returns.

The government becomes an economic participant rather than merely an authority collecting revenue from others.

This approach requires an important institutional distinction: public ownership does not require political management of daily business operations.

Public enterprises should have professional boards, independently audited accounts, transparent performance standards, and clear commercial objectives.

Elected officials should determine public purposes and enforce accountability, not appoint political allies to run businesses for which they lack qualifications.

A government enterprise that survives only because taxpayers continually rescue it has failed the central objective of this model.

The goal is not simply to expand government ownership.

It is to create a portfolio of productive public assets that generates sustainable net income.

4. Sovereign Wealth Funds: Turning Public Assets into Permanent Income

One of the clearest demonstrations of public investment as a source of government revenue comes from sovereign wealth funds.

Instead of spending every dollar received from a natural resource, asset sale, or public enterprise, a government can invest part of that revenue in a diversified portfolio.

Over time, investment returns can help finance public services while preserving wealth for future generations.

Singapore offers an instructive example.

Its Net Investment Returns Contribution allows the government to spend up to 50% of expected long-term real investment returns on relevant reserves, subject to its established framework.

According to Singapore’s Ministry of Finance, investment returns from reserves finance approximately 20% of annual government spending, with an estimated contribution of S$28.48 billion for fiscal year 2026.

Ministry of Finance (MOF)

This does not mean Singapore has eliminated taxation. It has not.

But it demonstrates a fundamental principle: a government can finance a substantial portion of its public responsibilities from the returns on accumulated wealth rather than current taxation.

Another important feature of Singapore’s approach is its treatment of land proceeds.

Rather than routinely spending land-sale proceeds on annual operating expenses, the government incorporates them into reserves and uses investment returns to support spending.

This protects the public balance sheet from the temptation to sell valuable assets merely to finance today’s political priorities.

Ministry of Finance (MOF)

I believe every government should seriously examine the creation of a permanent public wealth fund.

Such a fund could receive income from public land leases, natural-resource royalties, profits from public enterprises, infrastructure concessions, and other non-tax revenues.

The principal would be invested, and a carefully determined portion of sustainable returns would finance public services.

The fund would belong to the public, not to the political party temporarily holding office.

Its assets should be protected from short-term political spending and managed with an intergenerational mandate.

A prosperous society should accumulate public wealth over generations, just as a financially responsible family accumulates assets rather than relying entirely on its next paycheck.

5. Alaska: When Public Wealth Pays the Citizens

An especially relevant example exists within the United States.

Alaska established its Permanent Fund in 1976 to preserve a portion of the state’s mineral wealth for future generations.

Rather than treating all oil revenue as money to be spent immediately, Alaska invested a portion of it in a permanent financial portfolio.

The fund now serves two purposes: supporting state government and providing direct dividends to eligible residents.

According to the Alaska Permanent Fund Corporation, earnings supporting the fund’s statutory draw account for more than 55% of the state’s unrestricted general fund revenue stream. Alaska’s 2026 Permanent Fund Dividend is $1,200 per eligible recipient, including an energy relief payment.

Alaska Permanent Fund Corporation

Alaska has not eliminated all taxation, and its reliance on oil presents long-term economic and environmental challenges.

Nevertheless, the model illustrates a profound possibility.

Instead of viewing citizens exclusively as taxpayers, governments can recognize them as beneficiaries of collectively owned wealth.

Imagine expanding this principle beyond oil.

What if a state’s public real estate, renewable energy assets, mineral royalties, infrastructure concessions, and investment holdings generated enough income to support substantial public services?

What if the financial relationship between government and citizens began with public dividends rather than tax bills?

I believe that possibility deserves serious economic exploration.

6. Natural Resources: Public Wealth Should Generate Public Income

Natural resources are among the most obvious sources of non-tax government revenue.

Oil, natural gas, minerals, forests, waterways, and other natural assets can generate substantial economic value.

However, public ownership of natural resources does not necessarily require the government to extract, process, or distribute them directly.

A government can retain ownership of resources while granting carefully regulated commercial extraction rights.

Private companies can provide capital, technology, and operational expertise. In return, they pay royalties, lease payments, or contractual shares of production to the public.

This arrangement can combine private-sector efficiency with public participation in the economic value of natural resources.

My preferred approach would include competitive bidding, transparent contracts, environmental safeguards, and long-term investment of resource proceeds.

It would also recognize that extracting a nonrenewable resource is not equivalent to creating recurring wealth.

If a government extracts a billion dollars of minerals and spends the entire proceeds on its annual budget, it has converted permanent natural wealth into temporary consumption.

That is not sustainable prosperity.

A responsible government should transform finite resources into durable financial assets and renewable sources of income.

For example, royalties from mineral extraction could help finance publicly owned solar farms, wind energy projects, battery storage facilities, and diversified investment funds.

In this way, one generation’s use of natural resources could establish income streams that benefit future generations.

Environmental protection must remain a binding constraint. A government that destroys forests, water systems, or public health to generate revenue is not becoming wealthier in any meaningful sense. It is exchanging one form of public wealth for another while potentially creating liabilities greater than its earnings.

The objective should be to maximize sustainable public value, not simply extraction revenue.

7. Government Services Should Generate Revenue Where Appropriate

Another component of my philosophy is straightforward: when government provides a service that creates identifiable private or commercial value, it should consider charging a reasonable fee.

This idea is consistent with the benefit principle of public finance, which links certain payments to the benefits received from public services.

It also has roots in Adam Smith’s discussion of self-financing infrastructure.

Not every public service should be charged to its users. But many services can support themselves, at least partially, through direct revenue.

Examples include commercial port operations, airport services, specialized business registrations, recreational facilities, public parking structures, and optional premium services.

A government that owns a modern convention center should seek to operate it with professional commercial discipline.

A publicly owned airport should explore appropriate revenue from commercial leases, parking, retail concessions, and airline services.

A public university may generate additional income from research commercialization, licensing, professional training, and partnerships with industry.

The objective is to reduce the dependence of these institutions on general public revenue without compromising their public missions.

There is an important distinction between a reasonable user fee and a disguised tax.

A fee should correspond to an identifiable service, access right, or commercial benefit. It should not be imposed arbitrarily merely because the government needs money.

I would also reject the idea that every government function should operate on a fee-for-service basis.

Access to justice, emergency response, basic public education, and essential protections cannot depend entirely on an individual’s ability to pay.

The government should finance those universal obligations through the collective income generated by its assets and investments.

The purpose of a wealthy government is not to charge citizens for everything. It is to possess enough independent wealth that essential public services do not require charges at the point of need.

8. Mariana Mazzucato and the Entrepreneurial State

A contemporary economist whose work strongly complements this vision is Mariana Mazzucato, author of The Entrepreneurial State.

Mazzucato challenges the conventional division between an innovative private sector and a government that merely regulates or corrects market failures.

She argues that governments have frequently played important roles in financing and developing transformative technologies.

Her work highlights how public investment has contributed to technological advances in fields such as computing, biotechnology, and renewable energy.

But an especially important aspect of her argument concerns the distribution of rewards.

When governments finance risky research and development, the public often assumes substantial risks while private enterprises capture much of the financial upside.

Mazzucato and Henry Lishi Li discuss mechanisms through which the public sector can retain a share of the returns generated by publicly supported innovation, including equity ownership, licensing, and profit-sharing arrangements.

Politics, Policy, and Public Options

+1

I would apply this principle to the broader question of government finance.

If public money helps develop a commercially successful technology, why should the government’s only possible financial return be future tax revenue?

Why not retain a minority equity interest?

Why not negotiate royalties from commercially licensed discoveries?

Why not create investment vehicles that allow the public to participate in the financial success of enterprises built with substantial public support?

Imagine a publicly funded research institution developing a breakthrough medical technology.

A private company licenses the discovery, invests in commercialization, and generates substantial profits.

Under an appropriately structured agreement, the public institution could receive continuing royalties that finance additional research.

The public would benefit from both the innovation itself and the financial returns it generates.

This is a model of public entrepreneurship that does not require government to replace private enterprise.

It creates a partnership in which risks and rewards are more deliberately shared.

Mazzucato does not advocate abolishing income and sales taxes. That conclusion is my own. But her economic framework provides strong support for the idea that governments can participate directly in wealth creation and capture financial returns beyond conventional taxation.

9. Public Banking and the Productive Use of Capital

Government-owned financial institutions offer another potential source of revenue.

A public bank can finance infrastructure, support productive investment, and retain earnings for public purposes.

Such institutions may provide financing for municipal utilities, affordable housing development, small-business lending, renewable energy infrastructure, and other economically productive activities.

However, public banking should not be confused with the ability to create unlimited government revenue.

Banks must maintain capital, manage credit risk, comply with applicable regulations, and absorb losses when borrowers fail to repay loans.

A public bank that lends recklessly can become an expensive liability rather than a valuable asset.

My proposal would therefore emphasize independent management, prudent underwriting, transparent financial reporting, and strict limits on politically directed lending.

The purpose of a public bank should be to finance economically sound projects that advance public objectives while preserving financial sustainability.

Public banking could complement a broader system of sovereign wealth funds, publicly owned infrastructure, and revenue-producing assets.

10. The Economic Case Against Taxing Income and Consumption

My opposition to income and sales taxes rests on several arguments.

First, income taxation reduces the financial reward individuals retain from productive economic activity.

When people work, develop businesses, invest capital, or create valuable products, a portion of their earnings is transferred to the state.

Economists disagree about the magnitude of the resulting effects on labor supply, savings, investment, and entrepreneurship. Those effects depend on tax rates, design, and economic conditions.

Nevertheless, the basic principle is well established: taxes can change incentives.

Second, sales taxes increase the price paid by consumers for taxable goods and services.

Broad consumption taxes can also impose proportionally heavier burdens on lower-income households when measured against current income, although exemptions, rebates, and the treatment of lifetime consumption complicate the comparison.

Third, taxation requires substantial administrative systems.

Individuals and businesses must maintain records, calculate obligations, file returns, and sometimes engage professionals to ensure compliance.

Governments must administer tax codes, conduct audits, resolve disputes, and enforce collection.

Some of these administrative costs would disappear if income and general sales taxes were eliminated.

Others would be replaced by the costs of managing public assets and collecting alternative revenues.

My argument is not that all taxation necessarily destroys economic productivity. The evidence does not support such an absolute claim.

Rather, I question why taxes on productive income and consumption should remain the default foundation of government finance when alternative sources of public revenue exist.

I would prefer a system that places greater emphasis on returns from public assets, economic rents, voluntary commercial transactions, and investment income.

A critical distinction must be maintained: royalties, lease payments, and user fees are not automatically free of economic burdens. Businesses may pass some costs to consumers, and public monopolies can impose excessive prices.

The economic advantages of alternative revenue systems must therefore be demonstrated rather than assumed.

11. The Mathematics of a Wealthy Government

A credible proposal must go beyond philosophy and confront financial reality.

Suppose a government requires $10 billion annually to finance its public obligations.

If it intends to finance the entire budget through investment returns, and can sustainably spend 4% of the value of its investment portfolio each year, it would need approximately $250 billion in invested assets.

Illustrative public investment fund

Annual spending requirement

$10 billion

Sustainable annual draw assumption

4.0%

Required invested assets

$250 billion

Illustrative arithmetic, not a guaranteed investment return. Actual sustainable withdrawals depend on inflation, market risk, fees, and portfolio composition.

This calculation illustrates both the potential and the challenge of replacing taxation with investment income.

A government that already owns substantial valuable assets may have a meaningful foundation for such a transition.

A government with limited assets, significant debts, and large spending obligations may need decades to accumulate sufficient public wealth.

The transition must therefore be gradual, evidence-based, and fiscally responsible.

There is also a distinction between gross government assets and net public wealth.

A government may own valuable infrastructure while carrying substantial debt or deferred maintenance obligations.

Selling a public asset to pay down debt does not automatically increase net wealth. Similarly, borrowing money to purchase financial investments does not guarantee that the government will earn more than its financing costs.

The Wealthy Government Model must therefore measure net assets, net operating income, risk-adjusted returns, and long-term fiscal sustainability.

12. A Practical Roadmap Toward a Post-Tax Economy

I envision a transition built around six major reforms.

First, create a comprehensive public asset inventory. Governments should publish an accurate accounting of publicly owned land, buildings, mineral rights, infrastructure, commercial holdings, and financial investments. Assets that are currently underused should be evaluated for productive development without sacrificing their public or environmental value.

Second, establish independent public wealth authorities. These institutions would manage commercial assets professionally, under transparent rules and democratic oversight. Their objective would be sustainable long-term returns, not short-term political advantage.

Third, expand revenue-producing public infrastructure. Governments should evaluate commercially viable investments in renewable energy, telecommunications infrastructure, ports, logistics facilities, and other sectors where public ownership offers identifiable economic advantages.

Fourth, develop public-land leasing and resource-income strategies. Public land should be treated as a long-term asset. When appropriate, leasing should be considered instead of permanent sale. Natural-resource contracts should provide fair public compensation while protecting the environment and local communities.

Fifth, accumulate permanent investment funds. A substantial share of non-tax revenue should be invested rather than immediately consumed. Withdrawals should follow rules designed to preserve purchasing power and protect future generations.

Sixth, reduce income and sales taxes as replacement revenues become reliable. Tax reductions should be tied to independently verified, recurring net revenue rather than optimistic projections or temporary asset sales.

This last point is essential.

I do not propose eliminating income and sales taxes overnight and hoping that public enterprises somehow replace them.

I propose constructing an alternative revenue system first, measuring its performance, and reducing taxes as the government acquires the financial capacity to operate without them.

The long-term destination would be the elimination of personal income taxes, corporate income taxes, and general sales taxes.

The timetable would depend on actual economic results.

13. The Strongest Objectionsโ€”and Why They Matter

Any serious economic philosophy must confront the strongest arguments against it.

The first objection is that governments are not always efficient business operators.

Political interference, weak incentives, corruption, and poor management can undermine publicly owned enterprises.

I accept this risk.

That is why public ownership must be separated from day-to-day political control, with independent audits, transparent procurement, professional management, and measurable performance requirements.

The second objection is that public investments can lose money.

That is also true.

Sovereign wealth funds experience market downturns, infrastructure projects can fail, and natural-resource prices fluctuate.

A government cannot promise a guaranteed return simply because it owns assets.

The appropriate response is diversification, conservative financial planning, prudent reserves, and disciplined investment governance.

The third objection is that user fees may disproportionately affect poorer citizens.

This concern is especially important.

A wealthy government should not replace progressive taxation with an extensive system of regressive charges.

Essential services should remain universally accessible, while commercial services and optional uses of public assets can generate revenue.

The fourth objection concerns competition.

A government-owned enterprise may enjoy advantages unavailable to private competitors, including preferential financing, regulatory influence, or access to public assets.

Without safeguards, this could undermine entrepreneurship rather than support it.

Public enterprises should therefore operate under transparent competition rules, and regulators should be institutionally independent of the enterprises they oversee.

The fifth objection is perhaps the most significant: the available non-tax revenue may simply be insufficient to finance a modern government.

This is a serious empirical question, not something that can be answered through ideology.

Countries differ enormously in their natural resources, accumulated public wealth, population, economic structures, and spending obligations.

Some governments may be able to replace substantial portions of taxation through asset income. Others may face a much larger gap.

A credible post-tax model must establish how that gap would be closed without unsustainable borrowing, inflationary financing, excessive service charges, or the depletion of public assets.

Finally, public ownership of wealth creates a political question: who controls it?

A wealthy government that lacks democratic accountability could become economically powerful while remaining unresponsive to its citizens.

The objective must never be to make the state rich at the expense of the public.

The government is a trustee, not the ultimate beneficiary.

Public wealth must remain subject to constitutional protections, transparent accounting, democratic oversight, and enforceable safeguards against corruption.

14. A Different Understanding of Government Prosperity

The conventional model of public finance begins with the economic activity of citizens and asks how much of its proceeds the government should collect.

My model begins with the assets, opportunities, and productive capacities of the public sector and asks how much independent income they can generate.

This difference is more than technical.

It changes the relationship between the state and society.

Under the conventional system, the government’s fiscal health depends heavily on its ability to collect revenue from individuals and businesses.

Under the Wealthy Government Model, the government would increasingly depend on the performance of assets held in trust for the public.

The incentive would be to accumulate productive wealth, invest wisely, maintain infrastructure, develop valuable public resources, and preserve capital across generations.

I recognize that a wealthy public sector does not automatically produce a wealthy population.

A country can have enormous state-owned assets while ordinary citizens experience poverty, inequality, or political exclusion.

That is why the model must be judged not only by the size of the government’s balance sheet but by its ability to deliver public services, expand economic opportunity, preserve individual freedoms, and improve living standards.

Public prosperity and private prosperity should reinforce one another.

They should not compete.

Conclusion: From a Tax-Dependent State to a Wealth-Creating State

I believe the future of public finance deserves a far more ambitious imagination than the endless debate over whether income taxes should rise or fall by a few percentage points.

We should be asking a more fundamental question.

Can we build governments that generate enough independent wealth to finance their responsibilities without taxing what people earn or purchase?

I believe this should become a serious long-term economic objective.

The intellectual foundations already exist in the work of Adam Smith, Henry George, and contemporary economists such as Mariana Mazzucato.

Practical elements can be observed in the public investment frameworks of Singapore and Alaska, even though neither has eliminated taxation.

What remains is to bring these ideas together into a coherent system of public asset ownership, professional enterprise management, sustainable investment, and responsible fiscal transition.

My philosophy is neither a rejection of government nor an unconditional endorsement of government ownership.

It is a demand that government become more economically capable, financially disciplined, and creative in generating revenue.

I want a government strong enough to finance excellent schools, reliable infrastructure, essential public services, and environmental stewardship.

But I do not believe that strength must forever depend on taking a percentage of every paycheck or every purchase.

A government should be capable of creating wealth, not merely redistributing it.

It should preserve productive assets for future generations rather than liquidating them to cover today’s expenses.

It should earn returns from the resources it manages and the value it helps create.

And it should measure its financial success by how much prosperity it delivers to the public, not simply by how much money it collects from the public.

My ultimate economic vision is simple: a wealthy government, a prosperous people, and a society in which public services are financed increasingly by shared wealth rather than taxes on individual productivity and consumption.

The goal is not merely lower taxes.

It is to make taxation on earnings and everyday purchases increasingly unnecessary.

References and further reading

The following sources distinguish economists who provide theoretical foundations for parts of this proposal from governments that demonstrate particular financing mechanisms. None of the cited economists should be understood as endorsing every element of the Wealthy Government Model.

1. Smith, Adam (1776). An Inquiry into the Nature and Causes of the Wealth of Nations, Book V, Chapters Iโ€“II. Particularly relevant are the discussions of publicly owned revenue sources and user-financed infrastructure. Read the relevant text.

2. George, Henry (1879). Progress and Poverty. George’s proposal to capture land rents for public revenue provides the closest historical precedent for replacing conventional taxation with revenue derived from economic rent. Read Chapter 32: The Remedy.

3. Ricardo, David (1817). On the Principles of Political Economy and Taxation. Ricardo’s theory of differential rent provides an important foundation for understanding land rents and the distribution of economic surplus. George discusses Ricardo’s analysis in Progress and Poverty.

henrygeorge.org

4. Mazzucato, Mariana (2013; updated edition 2024). The Entrepreneurial State: Debunking Public vs. Private Sector Myths. Explores government as a creator of economic value and an investor in innovation. Book information.

5. Mazzucato, Mariana, and Henry Lishi Li (2021). โ€œThe Entrepreneurial State and Public Options: Socializing Risks and Rewards,โ€ in Politics, Policy, and Public Options, Cambridge University Press. Especially relevant to public equity, royalties, and mechanisms for obtaining financial returns on public investments. Read the academic chapter.

6. Singapore Ministry of Finance (2025). โ€œNet Investment Returns Contribution.โ€ Explains the constitutional framework permitting a portion of investment returns to support annual government spending. Official government source.

7. Singapore Ministry of Finance. โ€œWhat Are the Reserves Used For?โ€ Explains how public investment returns finance spending and why proceeds from land transactions are treated differently from ordinary budget revenue. Official government source.

8. Alaska Permanent Fund Corporation. โ€œFund Structure.โ€ Describes the constitutionally protected principal, earnings reserve, and the fund’s role in financing government operations. Official fund documentation.

9. Alaska Department of Revenue (2026). โ€œPermanent Fund Dividend.โ€ Provides information on the distribution of investment earnings to eligible Alaska residents. Official dividend program.

Podcast Episode: Article 11 โ€“ Security

Pip: Wissam Charafeddine has been thinking about what it means to be free โ€” specifically, the part where the government has to ask permission before going through your stuff.

Mara: Today we're looking at Article 11, which covers security, privacy, and the question of how far state power can reach before it crosses a line. Let's start with what that line actually looks like.

Article 11 โ€” Privacy, Liberty, and State Power

Mara: The core tension here is whether privacy is a legal technicality or a condition of freedom itself โ€” and the post opens by staking out a clear position on that question.

Pip: The framing sets it up directly: "A free society cannot exist where people live in fear that their homes, possessions, communications, or private lives may be invaded without just cause."

Mara: So the upshot is that privacy isn't a preference you trade away for convenience โ€” it's the structural condition that makes other freedoms possible. Without it, the rest collapses.

Pip: The post traces this back historically. General warrants โ€” vague, sweeping, requiring no specific justification โ€” were a tool imperial governments used to intimidate populations and silence dissent. Article 11 is a direct answer to that history.

Mara: And the post extends that answer into the present. Phones, laptops, cloud accounts, browsing histories, biometric data โ€” the argument is that a device search today is qualitatively different from searching a desk drawer. As the post puts it, "it is a search of a person's mind, relationships, beliefs, finances, movements, and memories."

Pip: Which makes the border-search question genuinely uncomfortable. Agencies like U.S. Customs and Border Protection have claimed authority to inspect devices at ports of entry โ€” sometimes without a warrant, sometimes without individualized suspicion โ€” under the doctrine that borders are a legal exception zone.

Mara: The post doesn't dismiss the security argument. It acknowledges that governments need tools to address trafficking, terrorism, and organized crime. But it holds the line: security cannot become an unlimited justification. Any border-search authority should be narrow, judicially overseen, and tied to genuine articulable suspicion.

Pip: There's a sentence near the end that does a lot of work: "The power to search must never become the power to dominate." That's the whole article in eleven words.

Mara: The post closes by arguing that true security and individual freedom aren't competing values โ€” they reinforce each other, but only when the state remains bound by law, accountability, and respect for human dignity.


Pip: So the argument is that every erosion of privacy, even a small one at a border checkpoint, is a test of whether the exception eventually becomes the rule.

Mara: That question โ€” where restraint ends and normalization begins โ€” seems like exactly the kind of thing worth revisiting next time.

From Universal Declaration of Human Values – Article 7 โ€“ Rules of Order

Robert Rules of Order should be the governing rules for all governing bodies in governments and their institutions, as well as non-governmental institutions.

Democratic governance quickly decays into confusion and domination by the loudest voices when there are no shared rules for how we meet, debate, and decide. In any city in the world, public institutionsโ€”such as city councils, school boards, public committees, and community councilsโ€”should conduct their work under a clear, consistent, and fair system of parliamentary procedure. Robertโ€™s Rules of Order offers such a framework: a well-tested method that structures meetings, clarifies motions, regulates debate, and ensures that both majority and minority viewpoints are heard. When public bodies adopt Robertโ€™s Rules, they reduce arbitrariness, prevent abuse of power by whoever holds the chair, and make decisions through a transparent, step-by-step process that the public can follow and trust.

Alongside formal parliamentary procedure, many communities are inspired by alternative decision-making methodologies such as consensus, sociocracy, and โ€œdynamic governance.โ€ These approaches focus on the style and spirit of decision-makingโ€”seeking deeper agreement, inclusion, and shared ownership of outcomes. However, they are not, by themselves, complete mechanics for running meetings: they typically do not specify how to introduce motions, recognize speakers, handle amendments, resolve procedural disputes, or record decisions in a consistent way. For this reason, they are best understood as decision styles that can be integrated into a robust procedural framework. Robertโ€™s Rules of Order can serve as the backbone for meeting mechanics, while a city, organization, or assembly explicitly adopts consensus-seeking or sociocratic principles to guide how options are developed, how concerns are addressed, and how strongly the group aims for agreement before resorting to a vote.

The purpose of adopting Rules of Order is not empty formality; it is the protection of people and the integrity of decisions. Robertโ€™s Rules safeguard the right of members to speak, propose, amend, and object; they protect minority voices from being steamrolled, and they protect the validity of votes by ensuring that every decision is properly introduced, debated, and recorded. When all public bodies in a city follow the same procedural standard, residents can understand how decisions are made, trace how an issue moved from proposal to vote, and hold their institutions accountable. A city that combines clear parliamentary mechanics with humane, consensus-oriented decision styles affirms a simple principle: power must be exercised openly, fairly, and according to rules that apply equally to all, while always striving for the broadest possible agreement among its people.

Answers of Wissam Charafeddine, MI Delegate, Candidate to the Steering Committee of Green Party

Answers of Wissam Charafeddine, MI Delegate, Candidate to the Steering Committee. (Thank you Shannel for putting the forum and questions together!)

1. ย  ย  ย If elected, how do you intend for the Steering Committee to engage better with Caucuses and caucus members to ensure those who represent oppressed communities are recognized by the GPUS?

Since the bylaws give the Steering Committee the responsibility to coordinate with committees and caucuses (Article IV, Section 4-2.7f), then it is the duty of the Steering Committee to institutionalize periodic (perhaps monthly) caucus briefingsโ€”short, focused check-ins with at least one SC liaison per caucus to track needs, priorities, and collaboration opportunities. I also support creating a Caucus Relations Working Group to enhance collaboration among caucuses and streamline communication and ensure oppressed communities are not just recognizedโ€”but integrated into platform revision, candidate recruitment, and messaging. ย 


2.      If elected, what actions or policies would you implement to ensure all Greens, regardless of disability, work and family obligations, or economic circumstances, have equitable access to participate in Green Party activities and decision-making processes?

Accessibility is a core Green value, and the bylaws expect the SC to facilitate internal participation. I will propose three actions or the enhancement of them:

1. Implement  multilingual participation tools for proposals and debates  and emphasize the asynchronous tools that we have.
2. Offer automatic hardship-based fee waivers for national meetings and create a solidarity travel fund.
3. Push for a “Green Flex” policy within committeesโ€”rotating meeting times and offering recorded summaries to accommodate working-class, disabled, and caregiving Greens.


3. ย  ย  ย What is your position on cross-ideological coalitions and partnerships? Are there any types of groups that the party should prioritize collaborating with? Are there any types of groups that the party should avoid working with?


Iย support principled coalitions rooted in shared actions, not diluted platforms. We should prioritize collaborating with:

Anti-imperialist and climate justice groups

Youth-led direct action networks

Global Greens and anti-austerity movements

We must avoid working with groups that promote genocide, racism, authoritarianism, or eco-fascism. Any coalition must be values-aligned and transparently debated by the NC.


4.       “The Green Congressional Campaign Committee (GCCC) engaged in fundraising behavior that resulted in violations of donorsโ€™ rights. GPUS Fiscal Policy requires that donors be notified and given the choice to have their contributions returned. The current SteeringCommittee has been asked to remediate impacted donors and has been provided with multiple ways to do so. At this time, they have chosen not to pursue any of these options, arguing that because the GCCC is a legally separate entity for FEC filing purposes, it is not subject to GPUS Fiscal Policy, including the Donors Bill of Rights.

This position directly contradicts the Fiscal Policyโ€™s stated purview, which covers all GPUS committees, including those registered as independent political committees.

If elected as Steering Committee co-chair, what specific actions would you pursue to correct past violations of the GPUS Donors Bill of Rights and to ensure that all GPUS committees engaged in fundraising, including those with separate legal statuses, remain compliant with GPUS Fiscal Policy and established ethical fundraising standards?”

Fiscal Policy (as referenced in Article IV) clearly applies to all GPUS committees. A minimalist, ethical Steering Committee should:

Immediately  propose to issue donor notices offering refunds, in accordance with the Donors Bill of Rights.

Establish a Fiscal Compliance Review Task Force to audit all active fundraising efforts.

Propose an amendment reaffirming that no legal structure exempts any GPUS body from ethical standards.

Transparency builds trustโ€”and we must restore it.


5.      Understanding that as a member of the steering committee of the National Committee of the Green Party you will not be able to enact governmental policies or legislation,

What is your game plan to deal with a militarized immigration system? How do we protect Hispanic, Caribbean, and other affected communities?We need to play a part of raising awareness. I will:

Support nationwide Green-led sanctuary campaigns and platform visibility for immigrant rights groups.

Collaborate with Caucuses that represent targeted communities to craft anti-militarization talking points.

Push GPUS to become a moral voice on immigration, particularly in exposing the links between climate collapse, war, and forced migration.


6.      What past or present LGBTQIA+ related events, activities, or organizations have you participated in?


  As an ally and organizer, Iโ€™ve co-hosted inclusive open mic nights, supported queer Muslim visibility through community safe spaces, and  I am working on a book in Arabic  highlighting the plurality of sexual and gender identities in Arab and Muslim communities and the misinformation associated with homophobia. I also engage in educational programming that challenges both Western stereotyping and internalized homophobia.  


7. ย  ย  ย What do you think are the biggest issues facing LGBTQIA+ People of color? What do you think are the biggest issues facing LGBTQIA+ people with disabilities?ย 

For LGBTQIA+ People of Color: systemic invisibility, violence, and the lack of culturally competent support networks.
For LGBTQIA+ people with disabilities: compounded marginalization, healthcare discrimination, and exclusion from both queer and disability movements.
The Green Party must address these through platform reform, disabled and queer caucus elevation, and intersectional candidate recruitme
nt. ย 


8.      Would you be in favor of the GPUS hiring a political director?

  Yesโ€”with clarity. A political director, if rooted in democratic values, can help streamline our national messaging, engage strategically with movements, and ensure consistency. But this role must be transparent, accountable to the SC, and subject to NC review to avoid centralization of power.  There is a difference between a Political Director and a Spokesperson. I think Spokesperson should always rotate as not to personify the Party.


9.      What are your thoughts on national visibility in the halls of Congress on off election years where Greens are lobbying for public funding of elections and other causes?


  Absolutely. We need a Green Lobby Week annuallyโ€”where Greens flood congressional offices with demands for public financing, ballot access reform, and climate legislation. Off-year action shows we are a political forceโ€”not just a ballot label. We must be visible, organized, and unafraid.  When I used to be a member of Amnesty International, I used to be on a delegation that visited the congressional offices in Detroit on a monthly basis.  We need to implement something similar.  


10.  What are your top 2-3 priorities for the operation of the Green Party of the US?

1. Triple Membership & Contributions through local engagement, tech automation, and targeted youth campaigns.
2. Form a task force to study the European Green digital platforms, and write a proposal for upgrading the GPUS digital platforms accordingly.
3. Platform Reform to build the most youth-connected, anti-colonial, climate-centered platform in U.S. politics.


Capitalism Reimagined for Human Rights and Community Benefit.

โ€œIโ€™m not a socialist in the sense of rejecting private ownership. Iโ€™m a social entrepreneur: I use capitalismโ€™s tools โ€” innovation, investment, private enterprise โ€” to serve communities and advance human rights rather than private profit. My values align with democratic and eco-socialist ideals of justice and sustainability, but I stay pragmatic, building people-driven, independent, and sustainable structures through non-violent capitalist methods.โ€

I believe that private ownership, markets, and innovation are powerful tools โ€” not inherently evil. Theyโ€™ve lifted many out of poverty, generated wondrous technologies, and accelerated human potential. But left unchecked, they often produce inequity, environmental damage, and injustice. So reimagined capitalism means:

  • Using markets & private enterprise not just for profit, but intentionally for human rights, social equity, community wellbeing, and environmental sustainability.
  • Structuring capitalism so that the externalities (pollution, displacement, exploitation, etc.) are minimized, internalized, or prevented.
  • Ensuring that communities have power: governance, ownership, voice. Not just as consumers, but as stakeholders.
  • Embedding accountability: companies, investors, governments must be answerable for social & human outcomes, not purely financial ones.
  • Hybrid models: combining public, private, cooperative, nonprofit, social enterprise, or commons-based forms.

In practice, this looks like: fair wages, safe working conditions, environmental stewardship, supporting marginalized communities, redistributing returns in some way, aligning investment with human rights, etc.


How It Might Look: Key Features

To bring this into concrete vision, here are features I think are essential in a โ€œcapitalism reimaginedโ€:

FeatureWhat It Means in Practice
Democratized ownership & controlWorker cooperatives; shared ownership; community land trusts; governance that includes those affected.
Purpose over profit (or profit + purpose)Business models where profit is a tool, not the end; reinvestment of surpluses into community; mission-driven impact.
Regulatory frameworks & institutionsLaws/policies that enforce labor rights, protect the environment, support public goods like health, education; tax regimes that distribute wealth more fairly.
Social entrepreneurship and impact investingInvestors who care about both returns and social outcomes; enterprises that solve social problems while being financially sustainable.
Commons, cooperation, solidarityCommunity-led initiatives; shared infrastructure; local decision-making; the idea that not everything should be commodified.
Transparency, accountability & measurementMetrics beyond GDP: human development, inequality, ecological impact. Workersโ€™ rights, diversity, social inclusion.

Case Studies: Where Things Are Shaping Up

These are real-world examples (warts and all) of pieces of reimagined capitalism already happening. They show itโ€™s possible โ€” though always a mix of progress + struggle.

1. China โ€” Leping Group

The Leping Group is social enterprise in China that works in eco-agriculture, microfinance, early childhood education, and domestic service training. IADB Publications
Whatโ€™s promising: it blends market operations (services people pay for) with social goals (serving underserved populations). Thereโ€™s innovation, scale, local embedding. But barriers exist in regulation, bureaucracy, and balancing profitability vs mission. IADB Publications

2. Africa โ€” Social Enterprises Creating Jobs

A study of several social enterprises across African countries (Rwanda, Ghana, Kenya, Ethiopia) shows that these ventures are creating employment, especially in neglected sectors. Examples: WASH (water, sanitation, hygiene) businesses; waste-management (โ€œTakaTaka Solutionsโ€ in Kenya) which turns trash into jobs; ambulance services where public provision is weak. Siemens Stiftung
These show how private initiative + local innovation + community need combine.

3. South Africa โ€” Social Enterprise Sector

Thereโ€™s a โ€œvibrant sectorโ€ of social enterprises in South Africa (surveyed in 2018) doing diverse work: delivering services, reducing inequality, reinvesting surpluses into social mission. Gibs Website Storage
Challenges include: legal framework (many are not formalized), accessing capital, balancing mission vs financial viability. But itโ€™s a live example of capitalism bent toward community benefit.

4. Bangladesh โ€” Friendship NGO (Runa Khan)

Friendship works in remote, climate-affected communities: combining health, education, disaster management, economic development, cultural preservation. Wikipedia
Whatโ€™s impressive is the integrated approach: instead of just one silo (say, health), they combine multiple spheres (climate + livelihoods + migration + culture), recognizing that human rights are interlinked. They serve millions, often where state capacity is hard to reach.

5. India โ€” eSamudaay (Rural Towns, Digital Commons)

Recently, eSamudaay in small towns in India is building digital-ecosystems for local entrepreneurs: enabling vegetable vendors, pharmacies, general stores, etc., to join platforms that respect data sovereignty and local governance. It uses open-source tools, a โ€œbusiness in a boxโ€ model. The idea isnโ€™t building a gigantic corporate platform that captures all value, but keeping value / decision-making local. Financial Times


Whatโ€™s Hard About It (Because Reality Bites)

  • Trade-offs: financial return vs mission. Many social enterprises struggle financially if forced to be fully self-sustaining while also paying fair wages, caring for environment etc.
  • Regulatory / legal obstacles: Many countries donโ€™t have law that supports social enterprise, or tax treatment, or simplified regulations.
  • Access to capital: Mission-oriented businesses are often seen as higher risk; fewer investors willing to trade off profit for impact.
  • Scaling without losing mission: When expanding, pressures (market, investor, competition) push mission creep.
  • Measuring outcomes: Hard to quantify human rights, social inclusion, environmental impact in ways that investors, public and stakeholders accept.
  • Global externalities & power imbalances: Multinational corporations, global supply chains can undermine local well-being (e.g. extractive industries, environmental damage), even when domestic policies are good.

How I See It Looking If It Were More Fully Realized

If we built more of our economic systems in this reimagined way, we might see:

  • Cooperative zones: Worker-owned businesses and community-governed enterprises making up a significant portion of local economies.
  • Mandatory social and environmental audits: Not just financial audits. Companies measure their human rights impact, environmental footprints, equity & inclusion.
  • Impact investment mainstreaming: Investors (banks, pension funds) expect social returns as part of their mandate. Instruments like green bonds, social bonds, impact bonds, community investment funds proliferate.
  • Regulated market failures fixed: Pollution, climate change, monopoly power, resource depletion are priced in (carbon taxes, regulation, strong antitrust).
  • Universal basic services: Health, education, housing, digital infrastructure are guaranteed; private enterprise complements but doesnโ€™t replace public goods.
  • Local economic resilience: Local supply chains, local ownership of infrastructure (energy, water etc.), community resources.
  • Strong safety nets & redistribution: Tax systems that ensure wealth doesnโ€™t concentrate; social protections for marginalized groups.

Why This Matters

  • Human rights are not optional; economic systems must serve people, not the other way around.
  • Environmental crises + inequality threaten the viability of economies built on destruction and exclusion.
  • Communities left out of markets or harmed by them suffer โ€” morally, socially, and ultimately economically (because instability, unrest, poor health etc. cost all of us).
  • Innovation thrives when the needs of many are considered, not just markets that serve the wealthy.

Conclusion

Reimagined capitalism doesnโ€™t reject private ownership or markets; it reorients them. It says: yes, entrepreneurship, investment, innovation have tremendous value โ€” but they should be harnessed so that private profit and community benefit, human rights, environmental sustainability are not enemies, but partners.

What this looks like in practice is messy and varied. It is already budding in places: in South Africa, India, Bangladesh, parts of China, and Africa more broadly. Scaling it up will require changes in policy, attitude, governance, and investment.

Article 3 โ€“ Freedom of Expression and Assembly

“Every human being has the right for freedom of expression without transgression on the rights of others. ย  Everyone has the right to freedom of peaceful assembly and association.”

From the Universal Declaration of Human Values by Wissam Charafeddine

These freedoms have deep historical roots. From Enlightenment thinkers like John Locke and Voltaire to the American and French revolutions, the right to express ideas and organize peacefully has been seen as essential to justice and social progress. After the horrors of World War II, the Universal Declaration of Human Rights (1948) formally recognized these rights as fundamental to global peace and human dignity. Thinkers like John Stuart Mill, Hannah Arendt, and Amartya Sen have all argued that expression and association are necessary for truth, civic engagement, and human development. Freedom of expression and peaceful assembly are the cornerstones of any society that seeks truth, justice, and progress. Article 3 of the Universal Declaration of Human Values declares that every individual has the right to express themselves and to gather peacefully with othersโ€”so long as this expression does not infringe on the rights of others. But in todayโ€™s world, the boundaries of this right are increasingly contested.

We are witnessing a dangerous inflation in what is considered โ€œhate speech.โ€ While true hateโ€” such as antisemitism, islamophobia, or transphobia that has incited real-world violenceโ€”is sometimes tolerated in the halls of government and media, legitimate political speechโ€”such as saying Free Palestine which is a cry for liberation, justice, and the dignity of a displaced people – is often smeared, suppressed, or even criminalized. This distortion of the term โ€œharmโ€ threatens the very foundation of democratic discourse. We must recognize that the right to speak freely must outweigh the discomfort it may cause, especially when that discomfort comes from challenging injustice, power, or the political status quo.

It is critical to distinguish between criticizing ideas and demeaning people. Ideas are not people. Critiqueโ€”even ridiculeโ€”of ideologies, philosophies, or religions must remain protected speech. What should never be tolerated, however, is the dehumanization or violation of individualsโ€™ dignity based on who they are. I was able to publish my latest Arabic book, A Discussion โ€“ Universe from Void, which critiques classical arguments for the existence of God and proposes a new alternative arguments. It is a bold exploration of a sensitive subjectโ€”one that could not be published freely in many countries around the world. My ability to write it, and your ability to read it, are freedoms we must fiercely protect. Not just for ourselvesโ€”but for future generations who must be allowed to think, question, and speak without fear.

Speech should not be censored merely because it offends or challenges dominant power structures. While we must condemn real and substantial incitement to violence, we should err on the side of freedomโ€”not fear. The moment we begin outlawing words for making others โ€œuncomfortable,โ€ we open the door to authoritarianism cloaked in the language of safety. We should not mask “suppressed speech zones” as “safe zones”. Dialogue happens to remove discomfort by communicating perspectives. History, from Voltaire to Dr. King to Edward Said, teaches us that truth is often uncomfortable. And justice often begins with a voice that refuses to be silenced.  

Introducing a Journey Through the Foundations of Universal Human Values:ย Article 1: Freedom

Written and shared with Musings readers by Livonia resident and author Wissam Charafeddine
As an Arab American activist, author, and educator dedicated to the values of human dignity, justice, and enlightenment, I have long been fascinated by the evolution of human rights across civilizations. Our modern understanding of freedom, equality, and human dignity did not arise overnight; it is the result of centuries of thought, struggle, and legal progress from various cultures, traditions, and revolutions.

A declaration is not merely a set of words on paper; when embraced by people, it becomes a powerful force that shapes societies and defines the course of history. Foundational documentsโ€”such as the Magna Carta, the Bill of Rights, and the Universal Declaration of Human Rightsโ€”have laid the groundwork for the freedoms and protections we enjoy today. Yet no state can endure in justice without being rooted in enduring values and principlesโ€”values that uphold human dignity, peace, freedom, security, and equality, rather than mere power or prosperity.

Drawing from this vast human heritage, and integrating modern concerns such as environmental protection, animal rights, and sexual freedom, I have authoredย theย Universal Declaration of Human Valuesโ€”a contemporary framework for a just and humane society. This book serves as both a guide for modern governance and a call to safeguard the progress humanity has painstakingly achieved.
In the coming months, I am delighted to accept the invitation of a Livonia champion of Human Rights, Bill Joyner, to launch a special series exploringย twenty foundational valuesย that have shaped our global quest for an ideal, just society. Each month, I will present one of these milestonesโ€”tracing its history, philosophy, and relevance for us today.
Article 1: Freedomโ€”the core principle upon which all other rights are built:
“All human beings are born free and equal in dignity and rights, private ownership, security, and pursuit of a better life.”

This simple yet profound statement distills the essence of what it means to live in a society that respects human dignity. Let us examine its components:

“All human beings are born free and equal in dignity and rights.”ย This declares that every personโ€”regardless of race, gender, origin, or beliefโ€”is inherently entitled to rights and respect. No person should be considered superior or inferior by virtue of birth.

“Private ownership.”ย The right to own and control property is a vital pillar of individual liberty, empowering people to manage their resources and make independent choices

“Security.”ย Security is the guarantee that oneโ€™s rights, body, and well-being are protectedโ€”both by law and societyโ€”against violence, oppression, and discrimination.

“Pursuit of a better life.”ย Every human being deserves the opportunity to seek personal fulfillment, improvement, and happiness, free from unjust obstacles.

The ideals expressed in this article are not newโ€”they are deeply rooted in humanityโ€™s intellectual and political evolution:

Enlightenment (17th-18th centuries):ย Philosophers like John Locke and Jean-Jacques Rousseau articulated concepts of natural rights, liberty, and the social contract, establishing the modern idea of equal human dignity and freedom.

American Revolution (1776):ย The U.S. Declaration of Independence proclaimed that “all men are created equal” with inalienable rights to “life, liberty, and the pursuit of happiness.”

French Revolution (1789):ย Theย Declaration of the Rights of Man and of the Citizenย enshrined the principles of equality, property rights, freedom of expression, and legal protections for all citizens.

Universal Declaration of Human Rights (1948):ย In response to the horrors of World War II, the global community affirmed these timeless ideals, declaring that every human is entitled to “life, liberty, and security of person.”

Modern International Law:ย Covenants such as theย International Covenant on Civil and Political Rightsย and theย International Covenant on Economic, Social and Cultural Rightsย further refine these principles on a global scale.

I invite you to join me on this journey over the next several months as we explore, one by one, the milestones that continue to guide the global conscience toward freedom, dignity, and justice for all.

Top 30 Films for Wissam Charafeddine

Welcome to Wissam Charafeddineโ€™s curated list of top 30 films! This selection features a diverse range of cinematic masterpieces from around the globe, spanning different genres, themes, and eras. Each entry includes an IMDb rating, a brief overview, the country of origin, the year it was made, and a YouTube trailer link.


1. The Hunt (2012)

Country: Denmark
IMDb Rating: 8.3
Overview: A gripping psychological drama about a man whose life is shattered when heโ€™s falsely accused of misconduct in his small community.
YouTube Trailer:
https://www.youtube.com/watch?v=ieLIOBkMgAQ

Continue reading “Top 30 Films for Wissam Charafeddine” →