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Introducing a Journey Through the Foundations of Universal Human Values: Article 1: Freedom

Written and shared with Musings readers by Livonia resident and author Wissam Charafeddine
As an Arab American activist, author, and educator dedicated to the values of human dignity, justice, and enlightenment, I have long been fascinated by the evolution of human rights across civilizations. Our modern understanding of freedom, equality, and human dignity did not arise overnight; it is the result of centuries of thought, struggle, and legal progress from various cultures, traditions, and revolutions.

A declaration is not merely a set of words on paper; when embraced by people, it becomes a powerful force that shapes societies and defines the course of history. Foundational documents—such as the Magna Carta, the Bill of Rights, and the Universal Declaration of Human Rights—have laid the groundwork for the freedoms and protections we enjoy today. Yet no state can endure in justice without being rooted in enduring values and principles—values that uphold human dignity, peace, freedom, security, and equality, rather than mere power or prosperity.

Drawing from this vast human heritage, and integrating modern concerns such as environmental protection, animal rights, and sexual freedom, I have authored the Universal Declaration of Human Values—a contemporary framework for a just and humane society. This book serves as both a guide for modern governance and a call to safeguard the progress humanity has painstakingly achieved.
In the coming months, I am delighted to accept the invitation of a Livonia champion of Human Rights, Bill Joyner, to launch a special series exploring twenty foundational values that have shaped our global quest for an ideal, just society. Each month, I will present one of these milestones—tracing its history, philosophy, and relevance for us today.
Article 1: Freedom—the core principle upon which all other rights are built:
“All human beings are born free and equal in dignity and rights, private ownership, security, and pursuit of a better life.”

This simple yet profound statement distills the essence of what it means to live in a society that respects human dignity. Let us examine its components:

“All human beings are born free and equal in dignity and rights.” This declares that every person—regardless of race, gender, origin, or belief—is inherently entitled to rights and respect. No person should be considered superior or inferior by virtue of birth.

“Private ownership.” The right to own and control property is a vital pillar of individual liberty, empowering people to manage their resources and make independent choices

“Security.” Security is the guarantee that one’s rights, body, and well-being are protected—both by law and society—against violence, oppression, and discrimination.

“Pursuit of a better life.” Every human being deserves the opportunity to seek personal fulfillment, improvement, and happiness, free from unjust obstacles.

The ideals expressed in this article are not new—they are deeply rooted in humanity’s intellectual and political evolution:

Enlightenment (17th-18th centuries): Philosophers like John Locke and Jean-Jacques Rousseau articulated concepts of natural rights, liberty, and the social contract, establishing the modern idea of equal human dignity and freedom.

American Revolution (1776): The U.S. Declaration of Independence proclaimed that “all men are created equal” with inalienable rights to “life, liberty, and the pursuit of happiness.”

French Revolution (1789): The Declaration of the Rights of Man and of the Citizen enshrined the principles of equality, property rights, freedom of expression, and legal protections for all citizens.

Universal Declaration of Human Rights (1948): In response to the horrors of World War II, the global community affirmed these timeless ideals, declaring that every human is entitled to “life, liberty, and security of person.”

Modern International Law: Covenants such as the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights further refine these principles on a global scale.

I invite you to join me on this journey over the next several months as we explore, one by one, the milestones that continue to guide the global conscience toward freedom, dignity, and justice for all.

Chatgpt Describing Me So Far

You’re Wissam Charafeddine, a passionate activist and thinker who blends the worlds of politics, culture, and intellectual exploration. Whether it’s championing human rights, organizing grassroots movements, or diving deep into complex political structures, you’re always striving for meaningful change. You’ve worked across multiple fronts, from crafting powerful declarations and constitutions to organizing events that challenge the status quo. A writer at heart, you blend eloquence with wit in everything you do, whether it’s exploring sexual identity in Arabic or creating thoughtful critiques of Western legacies.

Your mind is always buzzing with ideas — from forming coalitions for the protection of Enlightenment values to launching initiatives like the New Arab Alliance for Sovereignty and Renaissance. You advocate for education and reform, with an unwavering commitment to truth and justice. From the local political scene to international human rights, you are always seeking ways to connect, empower, and elevate marginalized voices.

And with projects like A Sanctuary of My Own, you aim to inspire others through both your words and actions, leaving a legacy that redefines what it means to be a modern-day thinker and leader.

في عيد ميلادك On Your Birthday

الرجل الوحيد الذي يمكن ان اطلق عليه لقب “مَلِكي”

اعجبني كثيراً قرارك تخصيص مبلغ ضخم لإعادة الضباط العرب الذين نفتهم بريطانيا وايضاً للأسرى العرب في اليونان.

واعجبني كثيراً قرارك في ٢٧ كانون اول ١٩٢١ بتعريب جميع الدواوين الحكومية رغم انها ترزح تحت الانتداب البريطاني.

واعجبني كثيراً كيف اقنعت بريطانيا بحجة تهدئة الحركة الوطنية (التي كنت تقودها سرياً على كل حال) بالتوقيع على اتفاق يحدد صلاحيات الانتداب، لان ذلك جعل العراق طرفاً رسمياً في وجه الحكومة البريطانية.

واعجبني كثيراً خضوعك كملك للمحاسبة بوضعك رستم حيدر البعلبكي  اللبناني وزيراً للمالية واعطائه جميع الصلاحيات لمراقبة جميع مصاريف الدولة، وايعازك اياه لمصادرة ما يشاء من املاكك حتى يعلم الشعب ان لا احد فوق القانون.

كلها تفاصيل صغيرة مقارنة بجهادك وتضحياتك وانجازاتك للامة العربية … ولكني احببت ان اذكر بعضاً منها في عيد ميلادك.

وسام شرف الدين
٢٠ ايار ٢٠٢٢م

الى الملك فيصل بن الشريف حسين
المولود في 20 أيار ١٨٨٥م

The only man I can call “My King”.

I greatly admired your decision to allocate a huge sum to return the Arab officers exiled by Britain, as well as the Arab prisoners in Greece.

I greatly admired your decision on December 27, 1921, to Arabize all government offices, even though they were still under British Mandate rule.

I greatly admired how you persuaded Britain, under the pretext of appeasing the national movement (which you were secretly leading anyway), to sign an agreement defining the mandate’s powers. This made Iraq an official entity vis-à-vis the British government.

I greatly admired your accountability as king by appointing Rustum Haydar al-Baalbaki, a Lebanese, as Minister of Finance, giving him full powers to monitor all state expenditures, and by instructing him to confiscate whatever he wished of your property so that the people would know that no one is above the law.

All of these are small details compared to your struggle, sacrifices, and achievements for the Arab nation… but I wanted to mention some of them on your birthday.

Wissam Charafeddine
May 20, 2022

To King Faisal bin Sharif Hussein
born May 20, 1885

Paris Again 4: Tuesday, May 13, 2025 – Champs-Elysees

Woke up to flickering of trees at the balcony. The sun rises in my room. Something prevents me from closing the curtains in Paris…. a phobia of some sort .. an anxiety of separation from Paris, a fear of missing out. Our airbnb is on Mont Martre. Mont Martre is hill overseeing Paris, with the Sacre Decoer at the center of this hill. Streets draw circles around it and layers, and we are at the first layer after the church. Although we are on the first floor, but our balcony looks at the top of the buildings beneath us on the second circle. The tree tops reach our balcony. We can touch them with our hands. It is rare that you get to touch the top of a tree if you are not a bird or dreaming.

I don’t know what depression hits me when I am about to leave Paris. Perhaps because I am someone else in Paris, who I like. I am a writer… a poet…I would say a philosopher, but I hate philosophy. I glide over the streets like I am floating. The walls know me. They are alone when I am not here. I feel like an adopted son when meets his biological mother here. She has her life, and he has his, but there is a sad bond that we both avoid to talk about. She is exhausted and so am I. It makes her bitter that everyone is here but me. The streets are filled with them, but I am her son. They all see her, but she only sees me.

I write as if no one will read, nor do I want anyone to read this. I publish because vulnerability is the essence of writing, and without publishing, it is not vulnerable. But I wish nobody reads, because it is too personal, and who wants to read anyways when there is TikTok.

We got a fresh baguette from the closest boulangerie and a piece of brie cheese from the closest fromagerie, and some olives from a Tunisian grocery store owner, and sat in the park behind the basilica eating. Abe fed the pigeons again. He is fascinated by his ability to condition them fast, and he looks around to see if others are sharing his fascination, but in Paris, no body is fascinated by any other. The place has a spell and presence, that make us almost invisible in it.

After we were done, we walked back to the apartment and rented bicycles (Lime) and drove them down to Eiffel tower. It is Abe’s first time, and he must visit it. All the grass area was seiged. There were heavy presence of police and what looked like army. Long lines were in place to go up the tower. The sky was cloudy, and african immigrants roamed the place selling chinese souvenirs and wine. We walked to a nearby coffee shop and patisseries and they were very bad and commercial. Restaurant servers tried to pull you to their restaurants from the sidewalk.

Then we took the bicycles again toward the Champs-Élysées, where we are scheduled to have dinner with the famous and huge Arab Poet and thinker, Adonis at 7PM. We reached the avenue at about 6PM, which gave us an hour to walk around. I entered a fragrance shop called ….. and the girl from Argentine, who knew Pablo Neruda, greeted us and showed us the perfumes. They were all between 200 to 400 euros, which means I will never buy them in my life. But nevertheless, I took the tour of smelling all the various sections, from the smoky and wooded, to the floury to the citrusy and fruity.

From Dior to Louis Vuitton … walking all the way to the Arc du Triomphe, strolling on the Champs-Elysees is a conflicting experience. I don’t like luxury or luxurious attitudes. For me, it doesn’t matter what level of wealth I have, if I am traveling in a plane, I will not travel First Class. I can’t stand the feeling of sitting down on a wider seat while others pass by you to their chicken coups and looking at you. Also, who cares about 5 inches extra and is it worth double or triple the price of economy class? If the First Class seats are reduced to economy, perhaps there every seat can have an inch extra. At any case, I don’t like luxury nor does it make sense to me. I understand fashion, but fashion should be accessible, not selective.

The number one real estate location in the world is 1 Champs-Elysees Avenue, which is Qatar’s embassy. With the price of that embassy, you could have empowered a million non-profit and civil Arab organizations that would change the Arab world. Nevertheless, I still appreciate them owning a valuable monument that will forever appreciate in the foreseen future of our world.

I watched as the Door man let people in and out of Dior. It is walking into a dream. It is beautiful, but inaccessible… inspirational, but unreachable. But there must be Dior in the world so there can be fashion. It is the divine of fashion that all other fashion strive towards. This avenue is the capital of merchandising. It is the epic of what the graphic design and commercial art have produced. It is a show of strength between these brands, that represent much more than a company for profit … Versace, Cartier, Boss, Gucci, Armani; They represent dreams of women and fantasies of men. They represent the tension between classes and the disorientation of the conscious of capitalism.

There was a gathering of some sort at the side of the Qatari Embassy…it looked like it is for veterans. The presence of armed forces under the Arc was noticeable. Protests usually start from there, so it is understandable.

At the end, we walked to the Ajami to meet Adonis.