Article 4 Freedom of Religion: Defending not only the dignity of the believer—but the humanity of the doubter

.FridayMusings is pleased to provide our readers with Article 4 – Freedom of Religion from the Universal Declaration of Human Values by Wissam Charafeddine, a Livonia author and lecturer. This article is particularly important with its discussion of defending the dignity of the believer–but the humanity of the doubter.Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change or disavow his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance. 


With over 4300 religions in the world, over 32,000 Christian denominations, 10’s of thousands of Muslim and Jewish sects and schools of thought and over a trillion Hindu and Budhist Gods, the freedom to believe—or not to believe—is one of the most sacred rights a human being can possess. Article 4 of the Universal Declaration of Human Values affirms that and includes the right to change or disavow one’s religion, and to practice, teach, and express belief—either alone or with others, in private or in public. These freedoms protect not just religious devotion, but the autonomy of the soul and mind.This article is rooted in Article 18 of the Universal Declaration of Human Rights, drafted after the horrors of global religious persecution and war. It reflects centuries of philosophical struggle: from Locke’s Letter Concerning Toleration, which argued that faith must be free of state control, to the Enlightenment thinkers who demanded reason over dogma. It also draws from the painful lessons of the Reformation, the Inquisition, and countless modern-day examples where individuals have been punished—or killed—for their beliefs, conversions, or criticisms of religious authorities.


Today, religious freedom is still under siege around the world. Apostates and freethinkers are imprisoned or executed in several countries. In others, entire religious communities face systematic discrimination—whether it’s Uyghur Muslims in China placed in camps, Christians attacked in India, or Baha’is denied citizenship rights in Iran. Even in so-called democracies, laws exist that blur the line between blasphemy and dissent, making it dangerous to question mainstream religious narratives. As someone who has exercised this right by publishing my Arabic-language book Dialogue: Universe from Void—a respectful but direct critique of classical proofs of God’s existence—I recognize that this freedom is not guaranteed everywhere. My ability to speak, write, and reflect on these matters without fear is a privilege many still do not have.


True freedom of religion includes the freedom to search, to question, to leave, or to reform. It includes the right to be silent, and the right to speak. Without that, belief becomes coercion, and conscience becomes property of the state or the mob. In defending this right, we defend not only the dignity of the believer—but the humanity of the doubter.

Introducing a Journey Through the Foundations of Universal Human Values: Article 1: Freedom

Written and shared with Musings readers by Livonia resident and author Wissam Charafeddine
As an Arab American activist, author, and educator dedicated to the values of human dignity, justice, and enlightenment, I have long been fascinated by the evolution of human rights across civilizations. Our modern understanding of freedom, equality, and human dignity did not arise overnight; it is the result of centuries of thought, struggle, and legal progress from various cultures, traditions, and revolutions.

A declaration is not merely a set of words on paper; when embraced by people, it becomes a powerful force that shapes societies and defines the course of history. Foundational documents—such as the Magna Carta, the Bill of Rights, and the Universal Declaration of Human Rights—have laid the groundwork for the freedoms and protections we enjoy today. Yet no state can endure in justice without being rooted in enduring values and principles—values that uphold human dignity, peace, freedom, security, and equality, rather than mere power or prosperity.

Drawing from this vast human heritage, and integrating modern concerns such as environmental protection, animal rights, and sexual freedom, I have authored the Universal Declaration of Human Values—a contemporary framework for a just and humane society. This book serves as both a guide for modern governance and a call to safeguard the progress humanity has painstakingly achieved.
In the coming months, I am delighted to accept the invitation of a Livonia champion of Human Rights, Bill Joyner, to launch a special series exploring twenty foundational values that have shaped our global quest for an ideal, just society. Each month, I will present one of these milestones—tracing its history, philosophy, and relevance for us today.
Article 1: Freedom—the core principle upon which all other rights are built:
“All human beings are born free and equal in dignity and rights, private ownership, security, and pursuit of a better life.”

This simple yet profound statement distills the essence of what it means to live in a society that respects human dignity. Let us examine its components:

“All human beings are born free and equal in dignity and rights.” This declares that every person—regardless of race, gender, origin, or belief—is inherently entitled to rights and respect. No person should be considered superior or inferior by virtue of birth.

“Private ownership.” The right to own and control property is a vital pillar of individual liberty, empowering people to manage their resources and make independent choices

“Security.” Security is the guarantee that one’s rights, body, and well-being are protected—both by law and society—against violence, oppression, and discrimination.

“Pursuit of a better life.” Every human being deserves the opportunity to seek personal fulfillment, improvement, and happiness, free from unjust obstacles.

The ideals expressed in this article are not new—they are deeply rooted in humanity’s intellectual and political evolution:

Enlightenment (17th-18th centuries): Philosophers like John Locke and Jean-Jacques Rousseau articulated concepts of natural rights, liberty, and the social contract, establishing the modern idea of equal human dignity and freedom.

American Revolution (1776): The U.S. Declaration of Independence proclaimed that “all men are created equal” with inalienable rights to “life, liberty, and the pursuit of happiness.”

French Revolution (1789): The Declaration of the Rights of Man and of the Citizen enshrined the principles of equality, property rights, freedom of expression, and legal protections for all citizens.

Universal Declaration of Human Rights (1948): In response to the horrors of World War II, the global community affirmed these timeless ideals, declaring that every human is entitled to “life, liberty, and security of person.”

Modern International Law: Covenants such as the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights further refine these principles on a global scale.

I invite you to join me on this journey over the next several months as we explore, one by one, the milestones that continue to guide the global conscience toward freedom, dignity, and justice for all.