Reason Without Humanity Is Not Humanism: Why Sam Harris Should Not Receive the Richard Dawkins Award

The Center for Inquiry says the Richard Dawkins Award honors a person who publicly represents secularism and rationalism, and CFI says its mission is to advance reason, science, freedom of inquiry, and humanist values. Sam Harris may fit the secular-celebrity part of that profile, but I do not believe he fits the humanist part. With Richard Dawkins set to present him the 2026 award in an online ceremony on April 18, this is exactly the moment to ask whether intellectual sharpness without moral clarity is really what CFI wants to celebrate. (Center for Inquiry)

My objection is not that Harris criticized Hamas. Anyone with a functioning conscience condemns the October 7 atrocities. My objection is that Harris has repeatedly framed Israel’s assault on Gaza not as a political catastrophe with history, occupation, dispossession, and civilian annihilation, but as a civilizational morality play. In January 2024 he described the issue as a “clash of cultures” in which “real civilization” exists “only on one side,” casting the fight as one between jihadists and “ordinary human beings.” That framing does not illuminate reality; it bulldozes it. Palestinians disappear as a people with rights and history and reappear only as background scenery in someone else’s war on barbarism. (Sam Harris)

Worse, Harris did not merely defend Israel’s right to respond. He dismissed the very charge of genocide as “patently false,” mocked it as the “most inept genocide in history,” and called it a “new blood libel.” That is not sober skepticism. That is rhetorical contempt aimed at a grave legal and moral question. Amnesty International concluded in December 2024 that Israel is committing genocide in Gaza, and Human Rights Watch found extermination and acts of genocide, with conduct and official statements that may amount to genocidal intent. Human Rights Watch also noted that these policies continued after multiple International Court of Justice provisional measures in 2024 ordering protections for Palestinians in Gaza and humanitarian relief, including water, food, electricity, and fuel. A serious thinker did not have to prejudge every legal question to remain decent here. He only had to refrain from sneering at the possibility while Gaza was being destroyed in real time. (Sam Harris)

Francesca Albanese, the UN Special Rapporteur on the occupied Palestinian territory, has been one of the clearest international voices naming what much of the West refuses to face: in March 2024 she said the “threshold indicating Israel’s commission of genocide had been met,” and by July 2025 she described Gaza as “one of the cruellest genocides in modern history.” In the official language I could verify, she and fellow UN experts framed Gaza as an “urgent moral crossroads” whose destruction carries “irreversible consequences for our shared humanity and multilateral order” — which is really another way of describing what many people mean by the fall of Western civilization: a moral collapse dressed up as policy. A civilization that excuses genocide in Gaza, tolerates the bombardment and mass displacement of Lebanon, and joins or blesses illegal attacks on Iran while claiming to defend “order” is not defending law at all; Today’s Western civilization is a performing cruel barbaric empire in a suit and tie. UN experts this month called the attack on Iran “entirely illegal under international law,” warned that the forced displacement in Lebanon “would constitute yet another war crime,” and said this path is pushing the world toward a “moral and legal abyss.” Add to that the fact that Iran denies seeking nuclear weapons, the U.S. intelligence community said in 2025 that Iran was not building one, and Tehran continues to invoke its NPT right to civilian enrichment, while the IAEA has reiterated that armed attacks on nuclear facilities devoted to peaceful purposes violate the UN Charter and that such facilities “must never be attacked.” That is the real indictment: what is collapsing before our eyes is not merely the credibility of Western governments, but the pretense that Western civilization still stands for universal law, equal human dignity, or anything beyond selective morality backed by bombs.

That is why I say Harris is not worthy of this award. I am not arguing that he signed an order or pulled a trigger. I am saying that his public language has functioned as moral cover: it narrows sympathy, launders asymmetry, and trains his audience to treat Palestinian suffering as tragic but secondary—an unfortunate price of civilization defending itself. When a public intellectual responds to mass atrocity by ridiculing genocide warnings rather than reckoning with them, he is not modeling rational courage. He is modeling dogmatic ideological loyalty, and that is the furthest from reason. (Sam Harris)

The problem is broader than Gaza. Harris has spent years insisting that his criticism is only about ideas, not people, yet his own language routinely slips from critique of extremists into sweeping claims about Islam itself. He has written that “Islam is the Mother lode of bad ideas,” described a long struggle between “Western civilization and Islam,” and said “we are perpetually at war” with jihadists while presenting confusion about this as a civilizational failure. In the same period, he claimed the term “Islamophobia” was invented by “Iranian theocrats” to shut down criticism of Islam. That claim is historically shaky at best: the Oxford English Dictionary traces the word to the 1920s in English, and scholarship cited in search results traces French usage to 1910, long before the Iranian Revolution. (Sam Harris)

And here is the deeper problem: Islam is not just a detachable list of propositions floating in a vacuum. Even by Western standards, Britannica describes Islam as a major world religion, and the “Islamic world” as a complex of societies and cultures in which Muslims and their faith have been socially dominant. One of 4 people on Earth are Muslim, and Islam is as diverse as anthropology itself. The United Nations marks an International Day to Combat Islamophobia because anti-Muslim hatred is not imaginary word-policing; it is a real pattern of hostility directed at people and communities. It is stabbed children, and run over women with cars. So yes, ideas must be criticized, and Islam shall be criticized. But when a writer persistently speaks of Islam in civilizational terms and treats anti-Muslim animus as mostly a semantic trick, he helps create the very climate in which human beings are reduced to abstractions. It is the old white supremacist habit of dehumanization, just appearing now with a podcast microphone and a neuroscience résumé. (Encyclopedia Britannica)

The Richard Dawkins Award is supposed to honor secularism, rationalism, and scientific truth. Fine. But secularism without equal human dignity becomes sectarianism for people who pride themselves on not having a sect. Reason that can dissect superstition but cannot recognize mass dehumanization is not moral courage; it is a very polished blind spot. Sam Harris has every right to speak. CFI has every right to honor whom it wishes. But I also have every right to say that giving him this award—during the genocide in Gaza, after his repeated dismissal of genocide claims, and after years of flattening Islam into a near-total explanation of Muslim violence—betrays the humanist values CFI says it stands for. (Center for Inquiry)

If the Richard Dawkins Award is to mean anything, it should go to people who defend reason without abandoning humanity. Sam Harris, in my view, has failed that test. Not because he criticizes religion, but because he does so in a way that too often rationalizes hierarchy, excuses state violence, and treats one population’s fear as tragedy and another population’s destruction as argument. That is more tribalism and less enlightenment (Sam Harris). I would nominate Elen Pappe, Norman Finklestein, or Francesca Albanese herself for defending reason and humanity in the face of the fascist leaning current American dogmatic evangelical zionist administration and Israeli fanatic right government, that is exerting direct pronounced efforts to prohibit even proper language of reason from being used, social media from acting free, and commits a massacre of over 300 journalists in one year to burry reason.

Wissam Charafeddine

CFI Michigan Award Winner of Promotion and Defense of Science, Reason, Free Inquiry & Humanist Values

AlFatiha – Interpretation by Wissam Charafeddine

In the name of compassion,

of mercy.

With gratitude I begin,

all praise is for That which nurtures and sustains,

in all dimensions of our existence, 

seen and unseen,

The compassion,

The mercy,

Compassion that meets every wound with patience and healing,
Mercy that grants space to fail, to learn, to begin again,
the quiet support beneath every breath.

Toward compassion and mercy I choose to orient my life,
and from them I seek strength and clarity.

Guide me to walk the path of thankfulness—
the path of those who recognize the grace in their days
and live in harmony with it—
not the path of forgetting,
nor the path of turning away from the light that can grow within.

Paris Again 3: Tuesday May 13, 2025 – Rue Lamarck

Woke up to a beautiful spring breeze in Mont Marte. Staying at 30 Rue Lamarck is a dream. Van Gogh stayed at 7 Rue Lamarck at his brother Theo. Rue Lamarck turns at the end of the street to the walkway infront of the Sacre decur Basilica, one of the most beautiful places in Paris overlooking the city of light. On Rue Lamarck also Ruben Camacho lived on 122.

On 39 lived Maurice Asselin.


Marius Borgeaud on 43


Roland Dubuc on 24

It is steps away from the Place du Tertre where the artists congregate:

And the place is combination of the best of Parisian life, food, people, scenery, and mode. The tourists don’t crowd this place as much as others, especially if you stay off the couple streets that they gather around like ants over candy.

Sexual Orientation and Gender Identites

Many terms are used today with confusion between them in the subject of sexual and gender identities. Let’s clarify these terms to use them correctly:

A. Biological sex:

1. Male XY (1 per 2)

2. Female XX (1 per 2)

3. Male AIS-XY (2-5 per 100K)

4. Male or Female CAH (1 per 10k)

5. XXY (1 per 500)

6. Y (does not survive – 1 per 2000-3000)

7. X (1 per 2000-5000) 

8. Yx (1 in 100k females)

9. XXy (1 In 20,000)

10. XYY (1 in 1000)

11. Male XX (1 In 20K-30K)

12. Hermaphrodite (1.7% of population)

13. XX-DSD (1 in 20k males)

14. XX- Mullerian Agenesis (1 in 4500-5000)

Anatomical. Not by choice

B. Sexual orientation

1. Heterosexual 

2. Homosexual

3. Bisexual

4. Pansexual

5. Asexual

6. Demisexual

7. Queer

The scientific consensus is that sexual orientation is not a choice. 

C. Gender identity 

A person’s deeply felt internal sense of their gender. Deeply personal and subjective. 

Its expression may be seen as a choice, although some might argue that. 

There is no set number of gender identities. There have been over 112 various gender identities. 

D. Personal/Fantasy expression 

Although based on personal subjective feelings, its expression is a choice.

الإسلام و العروبة في خندق واحد في التاريخ

الجمعية القحطانية : جمعية عربية تأسست في القسطنطينية عام 1909 خلال الدولة العثمانية. و هي في الأصل جمعية سرية امتازت ببرنامجها الجرئ المطالب باستقلال البلاد العربية مع المحافظة على الولاء للتاج العثماني و قد أعدم أحمد جمال باشا معظم أعضاء هذه الجمعية و منهم عبد الحميد الزهراوي و رفيق رزق سلوم و عزة الجندي.

أهدافها:

١. دعت إلى أن يكون السلطان التركي ملكا على العرب والترك من خلال تكوين امبراطورية تركية عربية وأن يضع السلطان التاج العربي بجانب التاج التركي (مملكه ذات تاجين)

٢. وأن تمنح الولايات العربية الاستقلال «الذاتي» في نطاق الدولة العثمانية

٣. مجابهة التيار العنصري التركي بتيار قومي عربي، من أجل تمكين العرب من السيطرة على مؤسسات الولايات العربية

المؤسسين:

١. خليل حماده المصري (من مصر)

٢. عبد الكريم الخليل (من لبنان)

٣. سليم الجزائري (من الجزائر)

من أبرز أعضائها:

الأمير شكيب أرسلان

الدكتور عزت الجندي

محمد كرد علي

الأمير عارف الشهابي

علي النشاشيبي

عزيز المصري (يعتبر العضو الأبرز ويقال في أحيان كثيرة أنه المؤسس)

تحسين علي

و تحولت لجمعية العهد لاحقاً.

أنشأ هذه الجمعية البكباشي عزيز المصري (في الصورة في الدائرة الحمراء) بالإضافة إلى مجموعة من الضباط العرب في الجيش العثماني بعد الخلاف الذي دب في جمعية الاتحاد والترقي بين الضباط العرب الذين طلبوا مزيدا من الحقوق لعرب وبين الضباط الأتراك الذين تنكروا لمطلب العرب.

تأسست بتاريخ 28 أكتوبر 1913 لتحل محل الجمعية القحطانية وكان برنامجها هو برنامج الجمعية القحطانية وإن كان قد صيغ بلغة عسكرية وهو السعي وراء الاستقلال الداخلي للبلاد العربية. ومن أبرز الضباط العرب الذين انضموا إلى الجمعية طه الهاشمي وشقيقه ياسين الهاشمي ومحمد شريف العمري وسليم الجزائري.

اعدم جمال باشا السفّاح المثير منهم في عام ١٩١٥م.

جمعية العهد و جمعية العربي الفتاة اتحدا في الثورة العربية بقيادة الشريف فيصل بن علي عام ١٩١٦م.

استمر من بقي على قيد الحياة منهم للعمل على تاسيس الدولة العربية.

في الصورة المأخوذة في مؤتمر حول فلسطين عام ١٩٤٧م، من الشمال الى اليمين، الشيخ محمد صبرالدين من الخليل، الشيخ ابراهيم طفيّش من الجزائر، المرشد العام لحركة الاخوان المسلمين الشيخ حسن البنا، رئيس الجيش المصري عزيز باشا المصري، محمد علي الطاهر صحفي فلسطيني، الوزير المصري عبد الرحمن الرفاعي.

لم يكن هناك خلافاً إسلامياً قومياً حينئذ و كانت القومية العربية و الوحدة الاسلامية حليفان في خندق واخد ضد الظلم و الاستبداد و الاستعمار.

Photo taken 1947

Political and religious figures attending a reception for Mohamed Ali Eltaher at the Continental Hotel in Cairo. From left to right: Shaykh Mohamed Sabri al-Din of Hebron, Shaykh Ibrahim Tfayyesh of Algeria, Muslim Brotherhood Supreme Guide Hassan al-Banna, Egyptian Army Chief of Staff Aziz Pasha al-Masri, Mohamed Ali Eltaher and Egyptian government minister Abdel Rahman eal-Rafei

Children of the Tribe

“It is not Honorable for a woman to love anyone else except her husband! With this evil being among you, you yourself are not sure that this is your son!”

Paul Le Jeune, 17th century Jesuit missionary, lecturing a Montagnais Indian man about the dangers of the rampant infidelity he’d witnessed.

The man replied:

“You have no sense. You French people love only your own children; but we all love all the children of our tribe”.

Leacock 1981, p. 50

Self-Reliance

“self-reliance is a frequently used but very poor strategy for coping with life’s adversity. That’s because we are biologically “wired” to reach out for support when we’re stressed; it’s in our nature. Consider what a child does when awakened at night by a nightmare or thunderstorm. The child instinctively runs to a parent’s bed for help. The child clings to Mom or Dad and then, after a few moments of soothing, falls asleep in the parent’s arms. When this natural coping process is interrupted by parents who are physically or emotionally unavailable, it’s replaced by self-reliance and stoicism. As this independent child grows into adulthood, cigarettes or food or other substances become dependable companions, providing comfort consistently and reliably—but with the unfortunate side effects of disease, obesity, or worse. If a person like this tries to quit the addiction without learning to ask others for help, that person is unlikely to succeed. Living without this “friend” is just too frightening.”

Robert Maurer

One Small Step Can Change Your Life: The Kaizen Way