Author: W
Wissam Charafeddine on the Genocide of Silence
SILENT ABOUT GENOCIDE, CENSORED FOR LESS
Capitalism Reimagined for Human Rights and Community Benefit.
“I’m not a socialist in the sense of rejecting private ownership. I’m a social entrepreneur: I use capitalism’s tools — innovation, investment, private enterprise — to serve communities and advance human rights rather than private profit. My values align with democratic and eco-socialist ideals of justice and sustainability, but I stay pragmatic, building people-driven, independent, and sustainable structures through non-violent capitalist methods.”
I believe that private ownership, markets, and innovation are powerful tools — not inherently evil. They’ve lifted many out of poverty, generated wondrous technologies, and accelerated human potential. But left unchecked, they often produce inequity, environmental damage, and injustice. So reimagined capitalism means:
- Using markets & private enterprise not just for profit, but intentionally for human rights, social equity, community wellbeing, and environmental sustainability.
- Structuring capitalism so that the externalities (pollution, displacement, exploitation, etc.) are minimized, internalized, or prevented.
- Ensuring that communities have power: governance, ownership, voice. Not just as consumers, but as stakeholders.
- Embedding accountability: companies, investors, governments must be answerable for social & human outcomes, not purely financial ones.
- Hybrid models: combining public, private, cooperative, nonprofit, social enterprise, or commons-based forms.
In practice, this looks like: fair wages, safe working conditions, environmental stewardship, supporting marginalized communities, redistributing returns in some way, aligning investment with human rights, etc.
How It Might Look: Key Features
To bring this into concrete vision, here are features I think are essential in a “capitalism reimagined”:
| Feature | What It Means in Practice |
|---|---|
| Democratized ownership & control | Worker cooperatives; shared ownership; community land trusts; governance that includes those affected. |
| Purpose over profit (or profit + purpose) | Business models where profit is a tool, not the end; reinvestment of surpluses into community; mission-driven impact. |
| Regulatory frameworks & institutions | Laws/policies that enforce labor rights, protect the environment, support public goods like health, education; tax regimes that distribute wealth more fairly. |
| Social entrepreneurship and impact investing | Investors who care about both returns and social outcomes; enterprises that solve social problems while being financially sustainable. |
| Commons, cooperation, solidarity | Community-led initiatives; shared infrastructure; local decision-making; the idea that not everything should be commodified. |
| Transparency, accountability & measurement | Metrics beyond GDP: human development, inequality, ecological impact. Workers’ rights, diversity, social inclusion. |
Case Studies: Where Things Are Shaping Up
These are real-world examples (warts and all) of pieces of reimagined capitalism already happening. They show it’s possible — though always a mix of progress + struggle.
1. China — Leping Group
The Leping Group is social enterprise in China that works in eco-agriculture, microfinance, early childhood education, and domestic service training. IADB Publications
What’s promising: it blends market operations (services people pay for) with social goals (serving underserved populations). There’s innovation, scale, local embedding. But barriers exist in regulation, bureaucracy, and balancing profitability vs mission. IADB Publications
2. Africa — Social Enterprises Creating Jobs
A study of several social enterprises across African countries (Rwanda, Ghana, Kenya, Ethiopia) shows that these ventures are creating employment, especially in neglected sectors. Examples: WASH (water, sanitation, hygiene) businesses; waste-management (“TakaTaka Solutions” in Kenya) which turns trash into jobs; ambulance services where public provision is weak. Siemens Stiftung
These show how private initiative + local innovation + community need combine.
3. South Africa — Social Enterprise Sector
There’s a “vibrant sector” of social enterprises in South Africa (surveyed in 2018) doing diverse work: delivering services, reducing inequality, reinvesting surpluses into social mission. Gibs Website Storage
Challenges include: legal framework (many are not formalized), accessing capital, balancing mission vs financial viability. But it’s a live example of capitalism bent toward community benefit.
4. Bangladesh — Friendship NGO (Runa Khan)
Friendship works in remote, climate-affected communities: combining health, education, disaster management, economic development, cultural preservation. Wikipedia
What’s impressive is the integrated approach: instead of just one silo (say, health), they combine multiple spheres (climate + livelihoods + migration + culture), recognizing that human rights are interlinked. They serve millions, often where state capacity is hard to reach.
5. India — eSamudaay (Rural Towns, Digital Commons)
Recently, eSamudaay in small towns in India is building digital-ecosystems for local entrepreneurs: enabling vegetable vendors, pharmacies, general stores, etc., to join platforms that respect data sovereignty and local governance. It uses open-source tools, a “business in a box” model. The idea isn’t building a gigantic corporate platform that captures all value, but keeping value / decision-making local. Financial Times
What’s Hard About It (Because Reality Bites)
- Trade-offs: financial return vs mission. Many social enterprises struggle financially if forced to be fully self-sustaining while also paying fair wages, caring for environment etc.
- Regulatory / legal obstacles: Many countries don’t have law that supports social enterprise, or tax treatment, or simplified regulations.
- Access to capital: Mission-oriented businesses are often seen as higher risk; fewer investors willing to trade off profit for impact.
- Scaling without losing mission: When expanding, pressures (market, investor, competition) push mission creep.
- Measuring outcomes: Hard to quantify human rights, social inclusion, environmental impact in ways that investors, public and stakeholders accept.
- Global externalities & power imbalances: Multinational corporations, global supply chains can undermine local well-being (e.g. extractive industries, environmental damage), even when domestic policies are good.
How I See It Looking If It Were More Fully Realized
If we built more of our economic systems in this reimagined way, we might see:
- Cooperative zones: Worker-owned businesses and community-governed enterprises making up a significant portion of local economies.
- Mandatory social and environmental audits: Not just financial audits. Companies measure their human rights impact, environmental footprints, equity & inclusion.
- Impact investment mainstreaming: Investors (banks, pension funds) expect social returns as part of their mandate. Instruments like green bonds, social bonds, impact bonds, community investment funds proliferate.
- Regulated market failures fixed: Pollution, climate change, monopoly power, resource depletion are priced in (carbon taxes, regulation, strong antitrust).
- Universal basic services: Health, education, housing, digital infrastructure are guaranteed; private enterprise complements but doesn’t replace public goods.
- Local economic resilience: Local supply chains, local ownership of infrastructure (energy, water etc.), community resources.
- Strong safety nets & redistribution: Tax systems that ensure wealth doesn’t concentrate; social protections for marginalized groups.
Why This Matters
- Human rights are not optional; economic systems must serve people, not the other way around.
- Environmental crises + inequality threaten the viability of economies built on destruction and exclusion.
- Communities left out of markets or harmed by them suffer — morally, socially, and ultimately economically (because instability, unrest, poor health etc. cost all of us).
- Innovation thrives when the needs of many are considered, not just markets that serve the wealthy.
Conclusion
Reimagined capitalism doesn’t reject private ownership or markets; it reorients them. It says: yes, entrepreneurship, investment, innovation have tremendous value — but they should be harnessed so that private profit and community benefit, human rights, environmental sustainability are not enemies, but partners.
What this looks like in practice is messy and varied. It is already budding in places: in South Africa, India, Bangladesh, parts of China, and Africa more broadly. Scaling it up will require changes in policy, attitude, governance, and investment.
Article 4 Freedom of Religion: Defending not only the dignity of the believer—but the humanity of the doubter
.FridayMusings is pleased to provide our readers with Article 4 – Freedom of Religion from the Universal Declaration of Human Values by Wissam Charafeddine, a Livonia author and lecturer. This article is particularly important with its discussion of defending the dignity of the believer–but the humanity of the doubter.Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change or disavow his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
With over 4300 religions in the world, over 32,000 Christian denominations, 10’s of thousands of Muslim and Jewish sects and schools of thought and over a trillion Hindu and Budhist Gods, the freedom to believe—or not to believe—is one of the most sacred rights a human being can possess. Article 4 of the Universal Declaration of Human Values affirms that and includes the right to change or disavow one’s religion, and to practice, teach, and express belief—either alone or with others, in private or in public. These freedoms protect not just religious devotion, but the autonomy of the soul and mind.This article is rooted in Article 18 of the Universal Declaration of Human Rights, drafted after the horrors of global religious persecution and war. It reflects centuries of philosophical struggle: from Locke’s Letter Concerning Toleration, which argued that faith must be free of state control, to the Enlightenment thinkers who demanded reason over dogma. It also draws from the painful lessons of the Reformation, the Inquisition, and countless modern-day examples where individuals have been punished—or killed—for their beliefs, conversions, or criticisms of religious authorities.
Today, religious freedom is still under siege around the world. Apostates and freethinkers are imprisoned or executed in several countries. In others, entire religious communities face systematic discrimination—whether it’s Uyghur Muslims in China placed in camps, Christians attacked in India, or Baha’is denied citizenship rights in Iran. Even in so-called democracies, laws exist that blur the line between blasphemy and dissent, making it dangerous to question mainstream religious narratives. As someone who has exercised this right by publishing my Arabic-language book Dialogue: Universe from Void—a respectful but direct critique of classical proofs of God’s existence—I recognize that this freedom is not guaranteed everywhere. My ability to speak, write, and reflect on these matters without fear is a privilege many still do not have.
True freedom of religion includes the freedom to search, to question, to leave, or to reform. It includes the right to be silent, and the right to speak. Without that, belief becomes coercion, and conscience becomes property of the state or the mob. In defending this right, we defend not only the dignity of the believer—but the humanity of the doubter.
وسام شرف الدين: من العمل الثقافي إلى قيادة حزب الخضر الأمريكي
Tom Barrack called Lebanese journalists “animalistic.” Wissam Charafeddine answers
صراع الدوجمائيات المهيمن على واقعنا وسام شرف الدين #الصالون_الثقافي_في_ليفونيا
Article 3 – Freedom of Expression and Assembly
“Every human being has the right for freedom of expression without transgression on the rights of others. Everyone has the right to freedom of peaceful assembly and association.”
From the Universal Declaration of Human Values by Wissam Charafeddine
These freedoms have deep historical roots. From Enlightenment thinkers like John Locke and Voltaire to the American and French revolutions, the right to express ideas and organize peacefully has been seen as essential to justice and social progress. After the horrors of World War II, the Universal Declaration of Human Rights (1948) formally recognized these rights as fundamental to global peace and human dignity. Thinkers like John Stuart Mill, Hannah Arendt, and Amartya Sen have all argued that expression and association are necessary for truth, civic engagement, and human development. Freedom of expression and peaceful assembly are the cornerstones of any society that seeks truth, justice, and progress. Article 3 of the Universal Declaration of Human Values declares that every individual has the right to express themselves and to gather peacefully with others—so long as this expression does not infringe on the rights of others. But in today’s world, the boundaries of this right are increasingly contested.
We are witnessing a dangerous inflation in what is considered “hate speech.” While true hate— such as antisemitism, islamophobia, or transphobia that has incited real-world violence—is sometimes tolerated in the halls of government and media, legitimate political speech—such as saying Free Palestine which is a cry for liberation, justice, and the dignity of a displaced people – is often smeared, suppressed, or even criminalized. This distortion of the term “harm” threatens the very foundation of democratic discourse. We must recognize that the right to speak freely must outweigh the discomfort it may cause, especially when that discomfort comes from challenging injustice, power, or the political status quo.
It is critical to distinguish between criticizing ideas and demeaning people. Ideas are not people. Critique—even ridicule—of ideologies, philosophies, or religions must remain protected speech. What should never be tolerated, however, is the dehumanization or violation of individuals’ dignity based on who they are. I was able to publish my latest Arabic book, A Discussion – Universe from Void, which critiques classical arguments for the existence of God and proposes a new alternative arguments. It is a bold exploration of a sensitive subject—one that could not be published freely in many countries around the world. My ability to write it, and your ability to read it, are freedoms we must fiercely protect. Not just for ourselves—but for future generations who must be allowed to think, question, and speak without fear.
Speech should not be censored merely because it offends or challenges dominant power structures. While we must condemn real and substantial incitement to violence, we should err on the side of freedom—not fear. The moment we begin outlawing words for making others “uncomfortable,” we open the door to authoritarianism cloaked in the language of safety. We should not mask “suppressed speech zones” as “safe zones”. Dialogue happens to remove discomfort by communicating perspectives. History, from Voltaire to Dr. King to Edward Said, teaches us that truth is often uncomfortable. And justice often begins with a voice that refuses to be silenced.
A Sanctuary of My Own Done
Today, it is a personal milestone for me. I woke up at 4 am with the excitement knowing that I will write the final few pages to finish “A Sanctuary of My Own” … Practical Strategies for Peace, Purpose, and Freedom in a Demanding World… a writing journey that started in May of last year. It was done by 8am. It is the first time I write in this category of Self-Development. I went through a lot to manage a life of purpose and meaning and hope to put some of the outcome of this experience, and so many technical and practical life hacks, and so many reading and research at the hands of whomever may need it.
In a fast-paced, hyperconnected world, peace is no longer a luxury—it’s a necessity.
A Sanctuary of My Own is both a manifesto and a hands-on guide for reclaiming calm, clarity, and control over your life. I blend personal insight, research strategies, and timeless wisdom to help us rise above toxic systems, protect our mental bandwidth, and live with intention.
Whether you’re burned out, overwhelmed, or simply ready for a more intentional life, A Sanctuary of My Own offers the vision and tools to build a haven where your well-being comes first.
It’s time to stop surviving and start living—on your own terms.
It will be published after a few initial readings and refinement by mid October of this year, In Sha Allah.





